It was so long ago I had forgotten most of the course, so my friend, whose name I had also forgotten, launched into an impassioned description of it to win me over: we'd start off at the Vlachovska and move on to the Little Horn, then down to Paradise Lost and then to Myler's and the Coat of Arms, and at each place we'd order only a large beer, because we had to have time to make it to Jarolímek and Ládá's and round the bend to the Charles IV and, after a detour down to the World Cafeteria, we'd go over to Hausmann's and the Brewery, and then across the tracks to the Good King Wenceslas and on to Pudil's or Krofta's, and finally Douda's or the Mercury before coming into the home stretch at the Palmovka or Scholler's Cafeteria, and if it wasn't too late, we'd cross the finish line at either Horký's or the Town of Rokycany. Running through the course, he clung to me drunkenly, but I finally shook him off and left Čížek's, crossing the luxuriant periwinkle patches of Charles Square, where the sun worshipers had moved from benches that were now in the shade to benches that were now in the setting sun. On my way back to the Black Brewery I had a glass of rum and then a beer and then another rum. Not until we are totally crushed do we show what we are made of.
Africa
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| Kemsit, the Nubian queen of the Egyptian King Mentuhotep II (2061-2010 B.C.), and her servants; from a painting in her tomb chamber wall |
Europe
If you have wondered why Isocrates (436-338 BC) is not as well-known as, say, Plato, wonder no more. Michael Anderson has the scuttlebutt in his Ancient History Blog.
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| Ivan Bilibin's Illustration to the Lay of Igor's Campaign (from Wikimedia Commons) |
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| St. John of Nepomuk, Charles Bridge, Prague by dlnwelch, on Flickr |
Speaking some more of seriously weird things: there was much faith in putting one’s fate in the hands of chance (or God) – even secular arguments were sought to be settled by means of trial by fire. One of the last such trials occurred in Florence in 1498, as Beachcombing’s Bizarre History Blog reports in Barbecuing Friars in Late Medieval Florence.
Middle-East
| European depiction of the Persian doctor Al-Razi, in Gerardus Cremonensis "Recueil des traités de médecine", 1250-1260. (Wikimedia Commons) |
Asia
According to the Vedas, a mighty river called the Saraswati flowed through the plains of north India. There have been efforts to identify this river - which no longer exists (in its original size, at least) - and there are controversies galore about its history. Researchers in geology, linguistics, archaeology, history, and climate science have contributed, and Michel Danino has a post discussing some of this interdisciplinary work.
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| Emperor Wu dispatching Zhang Qian to Central Asia (138 to 126 BCE), Mogao Caves mural, 618-712 CE (Wikimedia Commons) |
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| Japanese samurai boarding Yuan ships in 1281 (Wikimedia Commons) |
The Americas
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| Funerary Mask, 9th-11th century Peru; (Lambayeque) Hammered gold with cinnabar and copper overlays, cinnabar; (Wikimedia Commons) |
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| The 400-breasted Mayahuel Aztec Goddess of the maguey or agave (Wikimedia Commons) |
And, to round things off, interdisciplinaryment:
Art
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| Allegoric figure of Fortitude from the Four Virtues by unknown artist (also attributed to Botticelli), c. 1490, fresco, Castle Chapel, Esztergom |
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| Untitled, by Jan van Eyck (or Portrait of Giovanni Arnolfini and his Wife) (Wikimedia Commons) |
A Review or Two
If you want to practise French, you might well be better off doing so in a country like Belgium or Canada, rather in France. The French, we are told, are less accepting of casual mangling of their language. So goes common wisdom. In my experience, speaking a language one is not fully fluent in requires so much effort, confidence, and self-will that the disdain of a native is only a marginal irritant. And, anyway, the French have been as kind to my attempts at their language as the Walloons.
One’s choice of language to use in a country is paramount, though. Woe betide you if you try your French on a German-speaker in Switzerland, or Russian on a Czech granny, or English on any self-important bureaucrat in Europe. A few years ago, in Zurich, I needed to extend my visa’s validity by a day, and I went to the relevant police office, where, seeing large signs in English, I thought the officer would be able to respond to my questions in that language.
“Good morning,” I said, grinning winningly. “Could I have my visa extended by a day, please?”
“Ahrwehrgrrbrrssachnach. Ptooey,” spat the flunky snootily.
“Sorry, I don’t understand,” said I. Do you speak English?”
“That’s better,” said the flunky. “If I were to come to America and speak German, would you understand me?”
I pointed wordlessly at the signs. The flunky sniffed. He then extended the visa by stamping hard on my passport, and waved me away.
My Swiss pals were outraged when I recounted this story. “Some of these police are Nazis,” said one of them.
A while earlier, tramping around Prague, I stopped to buy water from a little old lady. She spoke no English, as was made amply clear by her irritated muttering when an Australian chappie stopped to ask her for directions. She was not happy with German either. When I – recognising the similarity between Czech and Russian numbers – pronounced 20 as ‘dvadzat’, she snapped, “Nyet Russki.” So I left.
More fun was to be had in Luzern where I waylaid sundry strangers and attempted to engage them in French conversation. (Basically, I wanted directions to the Lion.) All of them shook their heads, replied in German, and then noting my confusion, switched to English. Clearly the Germanic areas of old Suisse are not too fond of their French compatriots. This is entirely understandable, given the way tempers rise in Madras when I speak Hindi to the locals. Linguistic chauvinism is always great fun, except when it turns violent and people get stabbed in the kidneys.
I took an autorickshaw once from Madras Central Station to the IIT, and when the autowallah tried to bargain up the fare, I replied magnificently, “Kannada gothilla.” He gaped superbly, and I seized the moment to slip away.
In Brussels, I had a representative conversation at the railway ticket office.
“Je voodray un bilyay allay sample à Delft,” I said.
“Witsongtrongfrong,” said the ticket man.
There was a pause a few seconds long as we looked expectantly at each other.
“Err, pardon?” I said.
He burst out laughing.
“830 francs,” he said.
“See voo parlay longtemong, je peh voo comprongdrr,” I said, stiffly.
“Huit. Cent. Trente. Francs.” said the man, grinning from ear to ear. “That’s the problem with guidebooks. It tells you what to say in a language, but you never understand when they reply, eh?”
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