JOST A MON

The idle ramblings of a Jack of some trades, Master of none

Oct 5, 2011

Indianisms and DMello

A chap called Daniel DMello recently wrote a piece titled "10 Classic Indianisms: 'Doing the needful' and more". It has been doing the rounds of the web and eliciting chuckles from Indians and others. I am the first to concede it is amusingly written. But the author's smugness and condescension are palpable. He evidently believes that the God of Grammar has revealed rules of English usage to him. He does little to verify that his 'Indianisms' really are limited to the subcontinent. Worse, he hasn't even bothered to check if his assertions on grammar hold water at all. He is funny. If you are only interested in his humour, stop reading right here. But if you have any inclination towards accuracy, read on. His piece, I'm sorry to say, is specious. It is vacuous. It makes me, dare I say it, bilious.

Prescriptivists of language usage very often don't know what they are talking about. Consider the widely held injunction against the passive voice. Prescriptivists in many ways are hidebound people with little understanding of how languages develop. They are conservatives with pet peeves. They would do well to go to the superb Language Log and learn about grammar and language from real experts. This is not to say that all of DMello's complaints are unsound. Let us examine them one by one.

0. What is your good name? Clearly this is a literal translation of the Hindi आपका शुभ नाम क्या है? Why is this any less valid an addition to the corpus than anything invented by, say, the Romans? English abounds in Latinisms. After all, they said 'cum grano salis' and we have translated it to 'with a grain of salt' and nobody scoffs. Languages admit new usages all the time, some of which become entrenched while others fall by the wayside. Survival of the fittest, what?

1. Pass out. DMello says that to pass out is to faint. He dislikes its use to mean 'to graduate from an institution'. He says only the Indians say 'pass out from college.' Bunkum. In Britain, if you graduate from a military college, you are said to pass out. I can't say for sure, but isn't it possible that the usage was extended to mean to graduate from any college when the Brits came to India?

2. Kindly revert. DMello says that 'revert' means 'return to a former state'. It is incorrect to use it to mean 'reply'. Well, it's not just Indians who are culpable. So are the Singaporeans and Malaysians. And in the Caribbean, too, it's used to mean 'get back', as in 'I will revert (get back) to you.' True, it originates from Indian English. But the Oxford Advanced Learner's Dictionary has accepted this usage in its latest edition. DMello should check his facts before pontificating.


3. Years back. DMello insists it should be 'years ago'. It's true that the usage of 'years ago' vastly outnumbers 'years back'. Searching on Google, 'years ago' brings up about a billion hits, while 'years back' brings in only 33 million (about 30 times fewer). But DMello again makes the mistake of attributing the phrase to Indian English. A member of the English Stack Exchange checked both the British and American corpora of contemporary usage, and discovered that 'years ago' is used about 10-20 times more often than 'years ago', both in formal and informal speech/journalism/fiction (although the Brits don't use 'years back' at all in academic literature). But Americans and Brits do use this expression. How about Jeffrey Kluger in this article in Time? Is Kluger desi, DMello? (DMello also resents the use of 'backside' to mean 'back'. As in 'put the suitcase in the backside of the car'. What can I say, DMello, you are correct here.)

4. Doing the needful. Ha. Okay... It's a fair cop, guv. Except it isn't! It's an Englishism - search for it and you'll find uses from the Law Journal of 1833, and Marine Insurance documentation of 1866, and in Charles Dickens' Pickwick Papers, and letters from some incensed Glaswegians to the abdicating King Edward VII in the 1930s, and the Kenya National Assembly Official Record of 1986 and, for heaven's sake, what the Dickens are you on about, DMello?

5. Discuss about. Why add the 'about', asks DMello. Good question. It appears to be unnecessary. And yet it's not just Indians who say this. There are 6 million hits on Google for this expression, not all by desis. The occasional Iranian bureaucrat has been heard to use it. Even the New York Times has stumbled.

6. Order for. DMello doesn't like ordering 'for' anything. 'For' is gratuitous. I agree.

7. Do one thing. I suspect this comes from the Hindi एक काम करो. It is a colloquial expression that generally precedes a suggestion. It is an Indianism - I haven't seen or heard this used anywhere else. I'm no oracle, of course, so you are free to do your own investigation. DMello says, drolly, that a person who says 'do one thing' usually proceeds to suggest five. Yup, that can happen. But that's a matter for logic, not usage, surely?

8. Out of station. This, like 'pass out', comes from British (and American) military usage. DMello's complaint is that this is archaic. A brief online search reveals that it is not all that dated. It's not particularly restricted to subcontinentals either. In West of the West: Imagining California (by Leonard Michaels et al, University of California Press), page 283, appears the sentence 'One continues to run into people who, literally and metaphorically, are out of station.' And a little later, 'The out-of-station are to be met with at every twist and turn.' The book was published in 1995. There were no desis involved in writing it.

9. Sleep is coming. DMello objects to the anthropomorphism here. On the other hand, finer writers than him have written "Winter is coming", and "Night is coming", and, well, it's all very portentous when they say it, and it loses a bit of that sense of awe when someone is about to clunk into bed, so, okay. Point taken. I think.

10. Prepone. DMello doesn't object to this Indianism and an Indianism it is, to be sure, a very logical one, a most apt one indeed, as DMello himself is eager to add. This is clearly a neologism, and that's yet another way languages change. Were it not for neologisms, there wouldn't be 'laser' and 'photon' and 'torpedo' and Star Trek would have been that much duller and the wife and I wouldn't have watched it, or if we did, one of us would have hated it, and then had we ever met, we wouldn't have gotten on as well as we did, and that doesn't bear thinking about.

So there you have it. What do you have to say, DMello?

Dec 19, 2010

Fried Singh

In Shamini Flint's Inspector Singh Investigates: Bali Conspiracy Most Foul: A Bali Conspiracy Most Foul, the corpulent eponymous hero is on secondment to the hunt for the Bali bombers, and finds a moment to stuff himself silly with some Indonesian food.
Singh took a deep breath. He smelt the spicy warm scent of ikan bakar, fish wrapped in banana leaf, on the hotel barbecue. His nostril hairs quivered appreciatively. Wherever he was, the smell of cooking food was always enticing... The policeman shrugged and ordered a cold Bintang beer and a nasi goreng. 
[...] 
His nasi goreng arrived, a neat hemisphere of fried rice topped with a fried egg, its soft yellow yolk trickling down the sides like lava from a newly awakened volcano. A chicken drumstick, six sticks of satay, achar or pickled vegetables and a couple of cucumber slices, were neatly arranged around the circumference of the plate. He ate every last bit with gusto, including the small bowl of sliced green chilli padi floating in light soya sauce. 
Singh tried to avoid thinking of the oily food coalescing around his arteries.

Oct 31, 2008

White Rabbit

This one is for CK. A lovely addition to the Singapore gastronomic scene, the White Rabbit, setup in a restored and converted old chapel, is a designer's delight and - I fervently hope - a gustatory heaven. Run by Daniel Sia in the Dempsey area of Singapore, it combines European cuisine with old-world cocktails. Yum.


The website is a triumph as well.


Timeout is impressed. CK, if you go, let us know what you think. Bon appetit!

Recently, CK had a post recently about cleanliness in Singapore. (One can't see the post anymore because his blog appears to be restricted by invitation-only. Dude, are you going to unlock it? We miss your insights!) He attributes it to a well-developed civic sense, indefatigable street-cleaners, and a punitive regime that discourages littering. In the comment trail, several folks point out that the fines appear to be insufficient because Singapore has been getting dirtier over time. Others blame immigrants. A couple of people mention the inculcation of basic civic courtesies at school, and profess to being horrified at the littering that happens elsewhere. Can't people clean up after their dog doodoos on the footpaths in various European cities? Get a goddamn poop-scoop, for Christ's sake, and use it!

My in-laws lived in England about thirty-odd years ago, and they remember it as a clean and racist place. Now it's less racist and dirtier. About twenty-five years ago, when we passed through Singapore, we found it incredibly neat. We did face quite a bit of disdain from the locals. Shopkeepers laughed at us. I found this rather peculiar, especially because there were Singaporeans of Indian origin who had been there for generations. Perhaps our accents and clothing set us apart. Indians at the time were the country cousins, I guess, thought to be poor and uncouth.

When I went back ten years ago, the situation was much improved. People were a lot politer. Or perhaps my skin was a bit thicker. And I saw that there had been a decided increase in litter between my visits. Meanwhile, my Malaysians friends assured me that Singaporeans were no different from anyone else - as soon as they crossed over the border to Malaysia, they would start littering with as much enthusiasm as their neighbours.

I suspect that there's a relationship between cleanliness (C) and racism (R). Something like:
C = \frac{\alpha }{R}
A sociological theory in there, perhaps? A people maintain 'qualities' that they consider important, and resent outsiders that dilute them. This is basic xenophobia, and is possibly intrinsic to human behaviour. But as the outsiders settle among the indigenous, a gruff acceptance leads to decreased xenophobia and increased tolerance of various foibles. Such as littering.

What we need is a reverse experiment: a massive emigration from a clean country like Singapore into a racist litter-zone such as, I don't know, Luton. If Luton then finds itself less dirty and more cosmopolitan, I hope you'll all remember that you saw it here first: Fëanor's Law of Communal Cleanliness.

Or course, now I'm just daydreaming.